Every four years or so, Malaysians (and other citizens) go to the polls to elect one of two parties to govern their country. Ideally, the elected government should represent the electorate's aspirations, values and bring their country into a more progressive era.
Important as they are, elections should be more than a way of establishing the people's choices and wishes. If choosing between two parties is akin to the consumer choosing between two alternative products/services, then the democratic process of free and fair elections is indeed highly superficial and mundane.
The problem with the consumerist approach to elections is that (a) it assumes the product does not affect our financial and emotional well-being even if it is faulty because we can throw it away (i.e. vote the incompetent government out in four years' time). Unfortunately, truly bad policies often destroy our financial and emotional health for many more years beyond what the next administration can undo; (b) this view assumes that the consumers/voters are to a large extent powerless in affecting the destiny of their country and its leadership in so far as they are faced with two candidates/products whose views and ideologies (i.e. product features) are invariably fixed.
A reversal of roles
The irony about democratic elections in the age of the Internet and instantaneous communications is that the elected leaders are actually not the ones that are being chosen. Instead, voters are themselves voting their thoughts, their intellectual life, their values into the political life of their candidates. Thus, an election should not be a matter of choosing the best leader and the best party to lead your nation but one of choosing wisdom and foresight as qualities that are needed for both the citizen and the government, both the electorate and the elected.
Three tales of Tom & Jerry
Apart from ensuring that elections are conducted in a free and fair way, there are three errors that voters should avoid: the first error is to elect a leader who changes course and values after being elected. This error may be called the chameleon risk.
The second error is to elect a leader who represents the voter's values but fails to carry out the policies competently. That is called the execution risk.
The third error is to have voted someone who represents what we believe in, who carries out the policies effectively and in due course, destroys the country because what we believe in is actually bad for the country. This is called voter incompetency risk.
The second error is to elect a leader who represents the voter's values but fails to carry out the policies competently. That is called the execution risk.
The third error is to have voted someone who represents what we believe in, who carries out the policies effectively and in due course, destroys the country because what we believe in is actually bad for the country. This is called voter incompetency risk.
It is the third error - voter incompetency risk- that is the most dangerous because it reflects on the voter's lack of intelligence, wisdom and sincerity. To paraphrase Deng Xiaoping: chameleon risk is when the cat you bought decides to catch squirrels instead of mice. Execution risk is when your cat fails as badly as Tom to catch Jerry the mouse. And voter incompetency risk happens when you bought a special cat to catch a poisonous type of mouse and after eating it, the cat dies of sickness that causes your household to be infected and eventually the whole country as well.
While it appears suicidal for people to adopt policies and values that destroy their countries' economy, social infrastructure and institutions, there are many instances of democratic people selfishly doing so as they are often motivated by vested interests: the socialists will appoint a socialist leader; the elite will appoint their elitist wall-street leaders; the middle-class consumerist will appoint leaders who trade short term economic gains for a long-term decline in prosperity and rising debt levels that will be passed on to future generations.
To avoid this risk, voters should not only examine their politicians vying for election, but also re-examine their own personal values and aspirations vis-a-vis the nation and the global community.
Are they willing to make trade-offs between short term gains for long-term pain?
Are they willing to support one group of vested interest at the expense of other groups/communities?
Are they able to see themselves as active participants in the democratic process using the tools of the Internet and mass communications rather than passive consumers choosing their leaders once in every four years?
Are they willing to engage their politicians, test them, challenge them intellectually and philosophically to ensure that they are governed by people who deserve a government of the people, for the people and by the people?
In other words, voters’s expectations can influence their politicians' standard of ethics and leadership especially before and during an election campaign period. If we expect mediocre leadership and half-baked policy solutions, we will get them no matter how capable are the politicians.
In other words, voters’s expectations can influence their politicians' standard of ethics and leadership especially before and during an election campaign period. If we expect mediocre leadership and half-baked policy solutions, we will get them no matter how capable are the politicians.
As Malaysia approaches its 13th General Election, slated to be in June 2012, we, the people are indeed facing a major cross roads. On the one hand, we continue to be divided, not so much by ideology but by the ethnic pattern of voting for the parties that represent our race-based interests. This is a sad and tragic response to the institutional race-based policies of the incumbent government for five decades. However, on the other hand, we are becoming more and more united by several positive trends:
- increasing activism by ordinary citizens (mostly urban professionals) in criticising government policies in blogs, facebook, tweeter, etc.
- increasing sympathy for the poor and the lower middle classes in their struggles to earn a decent living in a society that enriches the politically well connected elite.
- increasing emphathy for those who are on the losing end of the rising disparity between the poor and the rich.
- increasing contempt for corruption among politicians and the elite.
- increasing unhappiness with government educational policies that reverted the teaching of maths and science to bahasa malaysia instead of the international English.
Hopefully, Malaysian voters will engage their politicians vigorously and challenge them to solve the decades-old dilemmas and overcome the simple yet enormous stumbling blocks that keep the nation from its true potential.
